For St. Thomas Sunday.
https://mattroyal.micro.blog/2025/04/23/peace-in-the-presence-of.html
For St. Thomas Sunday.
https://mattroyal.micro.blog/2025/04/23/peace-in-the-presence-of.html
Opening Prayers for the Fifth Sunday after the Epiphany, Year C (February 9 2025)
Part of a series of opening prayers for Sundays in the Revised Common Lectionary. They take their inspiration from the Scripture readings in the Lectionary. Worship leaders are welcome to use them for worship, but if you print or display any part of them, please credit the author. Comments welcome.
The following prayers are for based on the readings for the Fifth Sunday after the Epiphany, February 9, 2025.
Call to Prayer
The Psalmist says:
On the day I called, you answered me;
you increased my strength of soul.
Psalm 138.3
Let us pray.
Prayer of Approach and Confession
Holy, holy, holy,
Lord God of hosts-
you are the only holy God.
Source of life,
ground of our being,
creator of all:
you alone are worthy of our worship
in this holy place on this Sabbath day
and in loving service to our neighbours
wherever we are, every day of the week.
Above all lesser gods
we sing your praise
exalt your name
and give thanks
for your steadfast love and faithfulness.
We acknowledge that,
in the face of your holiness and power
we feel lost and unclean,
sinful people who feel unfit to be your people.
For we are too often blind and deaf to your call.
In silence, we remember our failings.
silence
Hear the message which has been proclaimed to us:
by the grace of God,
we are what we are-
people set free by God from sin
for the sake of Christ
who died, was buried, and raised to life for us.
Thanks be to God!
Holy God, by your Spirit
your grace is within us.
You will not forsake the work of your hands:
for you promise to preserve and deliver us.
You have brought us through
the waters of baptism
to land us safe with Christ
and now you call us to proclaim his love.
Help us to fish for men and women
who will join us in his boat.
Enable us to fulfil your purpose for us
and deliver us from your troubles.
We pray in Jesus’ name.
Amen.
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Featured image: Albrecht Bouts, Miraculous Draught of Fish, 16th Century. Museum Leuven, Belgium. from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library
Everliving God, who strengthened your apostle Thomas with firm and certain faith in your Son's resurrection: Grant us so perfectly and without doubt to believe in Jesus Christ, our Lord and our God, that our faith may never be found wanting in your sight; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
#SaintThomasDay #Apostle #Faith #Doubt #QuestionsCanBeGood #Episcopal #FeastDay #MajorFeast #Lectionary #Advent
Opening Prayers for Epiphany of the Lord, Years A, B and C
Part of a series of opening prayers for Sundays in the Revised Common Lectionary. They take their inspiration from the Scripture readings in the Lectionary. Worship leaders are welcome to use them for worship, but if you print or display any part of them, please credit the author. Comments welcome.
The following prayers are for based on the readings for the Epiphany of the Lord, where the Gospel is the story of the Wise Men meeting Herod, and worshipping the baby in Bethlehem, and returning by another road. Where this is not a Sunday you may wish to transfer it to the previous Sunday or the next Sunday. Alterniatively, you might wish to preach on the passage during the Christmas season.
The prayers are based on Isaiah 60:1-6, Psalm 72:1-7, 10-14, Ephesians 3:1-12 and Matthew 2:1-12. The readings are the same for all three years.
Call to worship
Lift up your eyes, and look around!
God’s people are gathering.
cf Psalm 60.4
So let us worship God.
Prayer of Approach
Lord of light,
we praise you,
for you are the one who casts away the darkness
which covers our lives, and our world.
Yours is the light which illuminates that which is good
in all the nations of the world.
In this time of worship
we lift our eyes to your light.
We rejoice in your glory
and in the mystery of the salvation of the world
you have brought through Jesus Christ.
As the Wise Men came seeking the Christ Child
kindle within us a desire to seek him anew
and to make new discoveries
of his truth and his glory.
May the Star of Bethlehem
lead us to worship the Light of the World.
Confession
God of infinite grace,
in the gift you gave us at Bethlehem
you offer us the boundless riches of Christ.
Yet we are slow to offer all that we have.
The Wise Men left home to seek the truth;
but we are too often content to stay where we are comfortable.
King Herod claimed he wanted to worship the child;
and too often, we are taken in by plausible lies.
We ask for your forgiveness
for all the ways we fall short
in generosity,
in courage,
and in failing to seek and to heed your truth.
Give us time to amend our lives
and may your Spirit to enable us
to live more fully
in the light of your Word made flesh.
silence
Supplication
What shall we give you, O Lord
for all that you have given us in Jesus Christ?
The wealth of all nations would not be sufficient!
In the bleak midwinter,
the Wise Men brought their gold, frankincense, and myrrh.
So what may we bring you, poor as we are?
What else, but a heart to follow Jesus!
So grant us boldness and confidence
in our faith in the promises of Jesus.
Give us the courage to take another road
if that is where you are leading us on our journey of life.
And may we thrill and rejoice
as your light dawns on us anew every day.
We pray this in the name of Jesus Christ,
the Light of the World. Amen.
Featured image:
Featured image: Adoration of the Magi (1619). Peter Paul Rubens (1577-1640).
Musées Royaux des Beaux Arts de Belgique. from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56315 [retrieved December 13, 2022]. Original source: https://commons.wikimedia.org/wiki/File:Peter_Paul_Rubens_-_L%27adoration_des_Mages.jpg.
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#Lectionary post: Positions
The sons of Zebedee are trying to ensure themselves special places in the Kingdom. They seem to envision some kind of banquet or court with Jesus in the most prominent position and others with honored or powerful positions arrayed around him according to the rules of precedence. They want to lock down the two most important positions for themselves. We've heard for several weeks in a row now.
https://lectionaryoutloud.wordpress.com/2024/10/19/positions/
Back in May I left full-time parish ministry due to my continuing ill-health. My continued battle with Long Covid has also meant that there have been few posts on this site recently
At the moment I am preparing to move out of the manse and into a new home. Once the move is over, I hope to be able to start thinking again about blogging here more often. In particular, I know that many people appreciated my Lectionary Prayers, and I eventually hope to start posting these again sometime soon.
I thank all of you follow me here for your patience.
Peter
#Lectionary Post: Disaster
Jesus is talking about welcoming children again you'd think we'd have that covered, but apparently the disciples still haven't figured it out. Anyway, I don't really want to write about that again so instead let's talk about Job. This is a kind of disturbing little story. To settle a private bet, God allows great misfortune to come to one of his loyal followers.
https://lectionaryoutloud.wordpress.com/2024/10/06/disaster/
#Lectionary post: Millstone
The piece in this week's passage about the millstone and chopping off of hands is often snipped out of its context and used as a general response to sin. It becomes a kind of purity talking point that says if you sin or allow others to sin then you should be punished. However, I think this week's Gospel text really wants to be read together with last week's so let's just remind ourselves of the situation here.
https://lectionaryoutloud.wordpress.com/2024/09/28/millstone/
#Lectionary Post: Messiah
Peter declares that Jesus is the Messiah and Jesus begins to teach his disciples something of what he's about. The way this passage is structured it feels like that's in response to Peter's declaration as a correction or an expansion on that idea. Jesus doesn't confirm or deny Peter's declaration. He just starts in on this lesson. The word "Messiah" comes with baggage.
#Lectionary post: Outsider
The general agreement is that the Gospel of Mark was written for a gentile audience far from Galilee or Jerusalem. So why all the insults in this week's encounter with this women seeking wholeness for her daughter? Jesus is in the road, visiting Tyre. He's apparently trying to go incognito for a quiet escape from all the crowds that have featured in the previous couple of chapters.
https://lectionaryoutloud.wordpress.com/2024/09/06/outsider/
#Lectionary post:Defile
We're finished with John's long conversation about bread and we're back in Mark but we're still talking about eating so let's see if there are any interesting connections here. Before I jump in playing with this text, here's Rabbi Danya Ruttenberg putting this conversation, or one very much like it recorded in Matthew, into the context of debates between different schools of Rabbinic Judaism.
https://lectionaryoutloud.wordpress.com/2024/08/31/defile-3/
I'm planning out my next set of lectionary inspired paintings. This seems to be a set of 6 small living things. So far I have:
Psalm 19:10 - honey, honeybee.
Psalm 1:3 - leaf, sapling
Psalm 124:7 - bird
Psalm 22:6 - worm.
Two are missing:
Psalm 125 (https://www.biblegateway.com/passage/?search=Psalm%20125&version=NIV )
Psalm 26 (https://www.biblegateway.com/passage/?search=Psalm%2026&version=NIV )
Do you have any ideas for small living things associated with mountains/unshakableness? Or with prairies/level ground?
Or another idea?
#Lectionary post: After
The Gospel of John was written afterwards. After the life of Jesus. After the destruction of the Temple. After Christians and Jews became distinct religions. After the writing of Mark, Matthew, Luke, Acts, all of Paul's letters, and most of the other Epistles. After decades of development in Christian doctrine and practice. As a result, it's sometimes more a theological document than a narrative one.
#Lectionary post: Bread
It's my hypothesis that Jesus fed people a lot. There are several different miraculous feeding of large crowds of course. But I like to think there was probably more. Later, at Easter, his disciples will recognize him when he breaks bread. So I speculate wildly and fill in a lot more feedings. Maybe he just fed people all the time. Miraculous, perhaps, or perhaps just bread.
#Lectionary post: Nostalgia
After the miraculous feeding, Jesus goes to Capernaum. In my understanding, this is a little bit of a home base for much of Jesus early ministry. It's a town mentioned repeatedly through all four Gospels. Some people who were at the feeding of the 5000 that we read last week track him down there and they have this kind of tense conversation.
https://lectionaryoutloud.wordpress.com/2024/08/03/nostalgia/
Today is the day of what I personally call my #RapeSermon. #TrackOne of the #Lectionary gives us #DavidAndBathsheba …. Where #KingDavid stays at home instead of leading his troops to war, spies on #Bathsheba from the safety of his rooftop, brings her to his home by fiat, impregnates her, orders her husband killed, then makes her his wife. #BiblicalFamilyValues right there.
Will be addressing the fact that not all men are predators or behave badly, but #AllWomen have a story about men behaving badly.
Doing what I can to make #Church a #SafeSpace for all people, especially the vulnerable, while not tolerating bad, abusive behavior.
#SafeChurch #Honesty #HardSermons #Episcopal
#Lectionary Post: Identity
Last week's readings included speculation about Jesus's identity. This week the readings suggest a different answer. It's more than just a different suggestion, it's a whole different genre of answer. Jesus, when confronted once again with the crowd stops to heal and teach them. Whatever people may appreciate, Jesus is the one who teaches the crowd. When Jesus landed and saw a large crowd, he had compassion on them, because they were like...
https://lectionaryoutloud.wordpress.com/2024/07/19/identity-2/
#Lectionary post: Raised
The death of John the Baptist here in Mark is told in flashback to explain some of the conclusions people are coming to about who Jesus is. There are various hypothesis, but some people apparently believe that Jesus is John the Baptist, raised from the dead. According to this passage, Herod is among those with this idea. Which has me wondering about the Resurrection.
#Lectionary post: Leave
This week we have Jesus sending out his disciples in pairs to do exactly the kinds of things that Jesus himself has been doing. Healing, preaching, the whole thing. He gives them some instructions when they go, one of which is "Just walk out." If they won't welcome you then leave. Like this poorly spelled meme: This is made easier by the other instruction: don't take anything with you.
#Lectionary post: Lament
To say that David and Saul aren't on good terms at the time of Saul's death is something of an understatement. They're not fighting each other directly in this incident. It is not David or his army who kills Saul and his sons, but they're still in opposition to each other. The messenger who comes to tell David the news believes that David will be pleased to hear it.